While writing a new book on the afterlife, (Life After Death: The Burden of Proof) I kept being drawn back to stories that I'd heard in India as a child. In these stories the abstract issues of death, immortality, and eternity acquire a human face as ordinary people confronted the mystery of death. I hoped that reader will be intrigued by a world where heroes battle darkness in order to emerge into the light.
In this case the hero is a woman named Savitri, and the enemy she must defeat is Yama, the lord of death. Yama shows up in her front yard one day, waiting to take away her husband the moment he returns from his work as a woodcutter. Will she succeed? What strategy can possibly turn Death away from his inexorable mission?
The following tale is a framing device for the main content of Life After Death, which concerns deep issues from the world's spiritual traditions as well as advanced science. These issues appear in parable form in the story
of Savitri.
Part 1
Long ago, in the dense forests that once encircled the holy city of Benares, there was ample work for woodcutters. One such was the handsome Satyavan, who was all the more handsome because he had so much love for his wife, whose name was Savitri.
One day Savitri lay dreamily in bed contemplating her happiness, which seemed complete. Suddenly she noticed a figure sitting cross-legged in the dusty clearing that served for a front yard. A wandering monk, she thought
to herself. She put rice and vegetables in a bowl and rushed out to offer them to the holy man, since hospitality is a sacred duty.
"I need no food," the stranger said, pushing away the bowl that Savitri had placed on the shade-dappled ground before him. "I will wait here."
Savitri drew back in horror, because suddenly she knew who her guest was. Not a wandering monk at all but Death himself, who is known in India as Lord Yama.
"Who are you waiting for?" she asked, her voice trembling.
"For one named Satyavan." The lord of death spoke politely. He was used to having absolute authority over mortals, and he approached them simply, with just a touch of arrogance.
"Satyavan!" the loving Savitri cried. She could hardly keep from fainting when she heard her husband's name." But he's strong and healthy, and we love each other dearly. Why should he die?"
Yama shrugged. "Everything will be as it will be," he said indifferently.
"But if you care so little," Savitri said, her wits coming back to her, "then why not take someone else? There are sick and wretched people begging for the release of death. Visit them and leave my house in peace."
"I will wait here," Yama repeated, unmoved by her plea and the tears welling in Savitri's eyes. In Yama's face she saw a world where everything is nameless and without pity.
The young wife rushed back into the hut. She paced the floor, frantic in the knowledge that her husband would come home to meet his doom. Tigers feared the swing of brave Satyavan's axe, but here was an enemy no blade
could touch. Then she had an idea born of desperation. Throwing a cloak around her shoulders, she ran out the back door through the woods.
Savitri had heard that there was a sacred place, a space in the earth as large as a cave, somewhere on the mountain. It was formed by the roots of a huge banyan tree. A reputed holy man had lived in the hoe for years. Savitri would beg for his help. She didn't know her way and soon found herself following deer paths and washed-out gullies. Fear drove her as hard as breath and strength would allow, and so she wandered, higher and higher, until she was totally exhausted. She collapsed on the ground and slept for a
time, she couldn't tell how long.
When a shaft of sunlight opened her eyes, Savitri found herself at the foot of a huge banyan tree. She spied the cavernous hole among the roots and peered into it anxiously. Before she found the courage to enter, a voice
from inside said, "Go away!" It was so loud and sudden that she jumped.
"I can't go away," Savitri replied, her voice trembling. She explained her desperate plight, but the voice from the darkness said, "How are you different from everyone else? Death is always two steps behind us, from cradle to grave."
Tears welled up in Savitri's eyes. "If you are wiser than ordinary people, you must have something more for me."
The voice said, "You wish to bargain with death? All who have tried that have failed."
Savitri got to her feet with dignity, wiping away her tears. "Then let Yama take me in my husband's place. What everyone says is true. Death is absolute. My only hope is that he will kill me and spare someone who doesn't
deserve to die."
The voice was more gentle this time. "Be calm," it said. "There is a way."
Savitri heard a stir in the darkness, and then the holy man emerged from his cave. He was an ascetic dressed in a loin cloth and a monk's silk shawl thrown over his shoulders. He looked surprisingly young, however, and he told Savitri that his name was Ramana.
"You know a way to defeat death? Tell me," Savitri implored.
The monk Ramana squinted in the sunlight, ignoring her for the moment. He looked at Savitri with a gaze that she couldn't read, then he stooped down to pick up a worn old reed flute lying on the ground.
"Come," he said. "Perhaps you will be able to learn. I make no promises, but you are desperate enough."
As if forgetting her, Ramana began to play to himself on his flute and wandered down a nearby deer path. Savitri stood for a moment, dismayed and confused, but as the notes of the flute faded into the forest, she had no choice but to run after them.
Read Part 2: The Cure For Dying
Originally posted on Intent Blog.
Interests: Parenting (Jack 5yrs and Owen 3yrs), Human Growth and Development, Evolving Consciousness, Integral Life Practice, Coaching, Change Management, Creativity, and Freedom.
Inspiration: Witnessing my sons discovering the world and themselves, watching someone overcome all odds, listening to someone's deep dark secrets (and telling someone mine), a fully expressed performer, art, the rawness of humanity, and unconditional love.
one version of the rest of the story is here:
www.indolink.com/Kidz/savitri.html
After God formed man out of the earth’s elements, the man was a dead soul, but after God (Spirit) breathed into man, the man became a living soul.
Genesis 2:7And Jehovah God formed the man out of dust from the ground, and blew into his nostrils the breath of life; and man became a living soul. The Hebrew language of the Old Testament has separate words for the soul and spirit, Nephesh and Ruach, respectively. The New Testament Greek language uses the Greek words for Psuche for soul and Pneuma for spirit. The two are so closely connected that scripture sometimes appears the use them interchangeably. When no technical distinctions are set forth, the Bible appears dichotomous, where a human is composed of two parts, and soul and spirit are interchangeable, but some verses describe how humans are trichotomist, composed of three parts, body, soul, and spirit.Nephesh (soul) can have meanings like creature, life, mind, and seat of appetites, emotions and passions. Ruach (spirit) can have meanings like breath, mind, animation, vivacity, vigour, courage, temper, anger, patience, impatience, disposition, departing at death, and the seat of mental acts and moral character.
Spirit can be viewed as that part of mankind related to worship and divine communion. The spirit is that part of man to which God, who is Himself a Spirit, communicates His mind.
Six Bible verses contain both words soul and spirit : 1 Samuel 1:15And Hannah answered and said, "No, my lord, I am a woman of sorrowful spirit. I have drunk neither wine nor intoxicating drink, but have poured out my soul before the LORD." Job 7:11"Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul."So when Job laments, "I will speak in the anguish of my spirit; I will complain in the bitterness of my soul" what form of parallelism is he using? Antithetic is easily ruled out as speak and complain, and anguish and bitterness are not antonyms. Isaiah 26:9"With my soul I have desired You in the night, yes, by my spirit within me I will seek You early; for when Your judgments are in the earth, the inhabitants of the world will learn righteousness." Luke 1:46-47And Mary said: "My soul magnifies the Lord, And my spirit has rejoiced in God my Savior. 1 Corinthians 15:45And also it has been written, "The first man Adam became into a living soul" the last Adam a life-giving Spirit. 1 Thessalonians 5:23Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.Hebrews 4:12For the Word of God is living and powerfully working, and sharper than every two-edged sword, and piercing as far as the division of both soul and spirit, of both joints and marrow, and able to judge of the thoughts and intents of the heart.When the body and spirit are separated, one is dead. The body decays and returns to dust, the soul sleeps, and the spirit of man is taken by God.
Ecclesiates 2:6-87Remember your Creator before the silver cord is loosed, Or the golden bowl is broken, Or the pitcher shattered at the fountain, Or the wheel broken at the well. Then the dust will return to the earth as it was, And the spirit will return to God who gave it. Acts 7:59-60And they stoned Stephen as he was calling on God and saying, "Lord Jesus, receive my spirit." Then he knelt down and cried out with a loud voice, "Lord, do not charge them with this sin." And when he had said this, he fell asleep.We Christians believe that God has three GodHeads, Father, Son, and Holy Spirit. After the first man and woman, because of their free will, decided to rebel against their Creator, there occurred a disconnect between God’s Spirit and their spirits. As a result, their natures and the natures of all their descendnats fell. God decided to humble Himself and to take on flesh and blood to die on the cross to save those who would believe on Him purely through faith. Those who believe will be given immortal bodies and live forever with their Creator.
1 Corinthians 15:46-58However, the spiritual is not first, but the natural, and afterward the spiritual. The first man was of the earth, made of dust; the second Man is the Lord from heaven. As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed-- in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: "Death is swallowed up in victory.""O Death, where is your sting?O Hades, where is your victory?"The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. 2 Corinthians 5:1-5For we know that when this earthly tent we live in is taken down-when we die and leave these bodies-we will have a home in heaven, an eternal body made for us by God himself and not by human hands. We grow weary in our present bodies, and we long for the day when we will put on our heavenly bodies like new clothing. For we will not be spirits without bodies, but we will put on new heavenly bodies. Our dying bodies make us groan and sigh, but it's not that we want to die and have no bodies at all. We want to slip into our new bodies so that these dying bodies will be swallowed up by everlasting life. God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit. So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. That is why we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these bodies, for then we will be at home with the Lord. So our aim is to please him always, whether we are here in this body or away from this body. For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in our bodies.